Jun 172024

The patchwork, ‘‘fix-up’’ quality of Rakesfall means it never settles into a narrative groove. The setting, the voice, and the structure regularly change, forcing the reader to pause, to re-evaluate what’s happening. But while I might have been bewildered, I never felt lost. If anything, my mind was all abuzz, striving to keep hold of the threads, the intricate web, that ties these lives, these realities together.
What propels the narrative isn’t so much the dramatic set pieces (though the novel isn’t short on those; several of the chapters set in the far future are genuinely jaw-dropping) but the constant flood of ideas and new ways of thinking and perceiving the world. Chandrasekera reconceptualises Hindu and Buddhist beliefs such as akasha or the Akashic Record. He reframes Sri Lanka’s history of European colonialism as a play with a distinctively postmodern vibe. He brilliantly breaks the narrative to tell us a fable about Heroes, Wasps, and Kings and deliberately leaves out the moral (because ‘‘this is history rather than a story’’). He depicts a far future where tech lords and multinationals have devastated the Earth and have now colonised digital space, including the singularity. And undergirding this flurry of invention is a voice that is sometimes plain, sometimes wry and knowing, but more often than not overwhelmed with grief and anger. And even here, when the story is at its most vibrant, there’s an awareness, a recognition that a novel this playful, erudite, and caustic has its limits when recalling the histories, the stories, and the beliefs of those who died for the sake of Empire, progress and profit. Rakesfall may not seem as polished as The Saint of Bright Doors, but in my mind, it cements Chandraesekera as one of the genre’s most important, most vital voices.